The Rise and Fall of Transgenderism

If you allow yourself to be distracted, diverted and divided by any single issue at this horrifyingly dangerous point in history, you are complicit in a looming catastrophe.

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Fact or Fantasy?

In an interview in March this year, in response to a question from Ash Sakar about whether the housing of trans prisoners in the female estate puts women prisoners at risk of assault, Professor Judith Butler said that until people identify how much at risk female prisoners are from guards and from other women prisoners, we should not even be asking the question.

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Feminism is for all women, not just the privileged few (NZ election) Pt 3

NZ Labour, Te Pāti Māori, The Opportunities Party and the Women’s Rights Party all have some policies that will benefit women, especially those on low incomes. I would prefer any of them to form a government compared with National, ACT and NZ First.
But, which one could I vote for?

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AN IDEOLOGICAL DRAG RACE: Part Three

The embryonic coalition between the religious right and the secular ultra-right, and women angry about being silenced over what they perceive to be a range of threats to sex-based rights and to children’s safety, has focussed on the phenomenon of drag queen story hour.
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AN IDEOLOGICAL DRAG RACE: Part Two

Gender identity as an issue and a movement was created and marketed in the first world. In that context, a leader of women opposed to gender identity, who “channels her inner Monroe” while surfing a wave of anger on social media, is unsurprising. I don’t know if Kelly-Jae Keen believes in her brand, but I do know that many of the women who support her are well-intentioned and genuine in their beliefs and concerns.
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AN IDEOLOGICAL DRAG RACE: Part One

This is Part one of a three part post which expresses the writer’s personal opinion. It may not be that of all members of WLA. Part One: Appearances Can Be Deceiving If we all dressed in sex neutral clothes, wore our hair etc in sex-neutral styles, would we have such a thing as gender identity? Do the existential crises and social conflicts flowing from the claims that an individual gender identity outweighs biological sex, have their roots in the soil of the capitalist era’s heavily sex-defined personal appearance standards?
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