We cannot understand the waves and forms of Palestinian resistance unless we understand the inter-generational effects of the initial forced displacement of Palestinians and the obliteration of all vestiges of Palestinian occupation of the land followed by a rewriting of history through a Jewish supremacist and anti-Arab lens.
A recent debate on The Standard about trans rights touched on a range of issues – dead naming, the use of preferred pronouns, the actual incidence of sex self-ID related harm to women since the passing of legislation, access to toilets, and so on. If this was a 1960s British comedy, it would be titled Carry On Up The Cul-de-sac.
The issue of female-only facilities such as public lavatories1 changing rooms, domestic violence and rape crisis centres, hospital wards and prisons has to be placed in both an historical and a contemporary context.
If you allow yourself to be distracted, diverted and divided by any single issue at this horrifyingly dangerous point in history, you are complicit in a looming catastrophe.
In an interview in March this year, in response to a question from Ash Sakar about whether the housing of trans prisoners in the female estate puts women prisoners at risk of assault, Professor Judith Butler said that until people identify how much at risk female prisoners are from guards and from other women prisoners, we should not even be asking the question.
The embryonic coalition between the religious right and the secular ultra-right, and women angry about being silenced over what they perceive to be a range of threats to sex-based rights and to children’s safety, has focussed on the phenomenon of drag queen story hour.
Gender identity as an issue and a movement was created and marketed in the first world. In that context, a leader of women opposed to gender identity, who “channels her inner Monroe” while surfing a wave of anger on social media, is unsurprising.
I don’t know if Kelly-Jae Keen believes in her brand, but I do know that many of the women who support her are well-intentioned and genuine in their beliefs and concerns.
This is Part one of a three part post which expresses the writer’s personal opinion. It may not be that of all members of WLA.
Part One: Appearances Can Be Deceiving
If we all dressed in sex neutral clothes, wore our hair etc in sex-neutral styles, would we have such a thing as gender identity?
Do the existential crises and social conflicts flowing from the claims that an individual gender identity outweighs biological sex, have their roots in the soil of the capitalist era’s heavily sex-defined personal appearance standards?
Towards the end of March, Kellie-Jae Keen, aka Posie Parker, will be visiting NZ with her Let Women Speak roadshow. On cue, some members of the Green Party have called on the government to ban her, either from entry to NZ, or from speaking in public. They claim what she has to say is “hate speech”, and she’s depicted as a fascist, a white supremacist, and a transphobe.
Kate Weatherly, a New Zealand transgender athlete in women’s downhill mountain biking, has spoken out against FINA’s (Fédération Internationale De Natation) new rules for trans inclusion in women’s events.
In a sense, Weatherly is right, there are bigger issues in women’s sport than the participation of a few transgender athletes.
In the New Zealand parliament last week there was a unanimous vote on a law change arising from a gender identity ideology which runs counter to, and cuts deeply into established knowledge that is foundational to all human societies across time – the knowledge that there are two sexes.